While taking part in the Easter Rising centenary parade, members of the James Connolly 1st Republican Flute Band from Glasgow (tw) pause on the Falls Road during a squall. Embroidered on the rear of their shirts are the words “We serve neither king nor kaiser, but Ireland”, the slogan which hung outside the ITGWU’s Liberty Hall during the first world war. Image courtesy of Bronagh Bowerman.
These images all come from Stanley’s Walk, along with eastern side of Celtic Park, which is home to Derry GAA games and has a capacity of 18,000 spectators.
Immaculata amateur boxing club (Fb) (or simply “The Mac”) in the Lower Falls will celebrate its 70th birthday in May this year. This long mural, painted in 2015 and featuring boxing past and present, is in Servia Street, near the club’s Albert Street home.
Here is the final board in the new “St Patrick” set on Tates Avenue (and a wide shot of them all, below). This one explains the composition of the Union flag as a combination of the saltire of Saint Andrew of Scotland, the cross of Saint George of England, and the saltire of Saint Patrick of Ireland. As the text notes, the saltire is much later than the saint: “The association with Saint Patrick dates from the 1780s, when the Order of Saint Patrick adopted it as an emblem. This was a chivalric order established in 1783 by George III. It is often suggested that it derives from the arms of the powerful FitzGerald dynasty [which dates to the 12th century].”
The text ends oddly: “The saltire has occasionally served unofficially to represent Northern Ireland and [has] been considered less contentious than other flags flown there.” Similar language is used on the symbols.com page for the Saltire.
Here is one of the new boards on Tates Avenue (the others will be featured over the next two days). It shows a ship racing towards shore, superimposed over a 1659 map of Ulster by Blaeu.
“The Red Hand Of Ulster: According to legend Ulster had at one time no rightful heir. It was agree that a boat race should take place and that whoever’s hand first touched the shore would become king. One contended, upon seeing that he was losing the race, cut off his hand and threw it ashore to win. O’Neill is said to have been the chieftain who cut his hand off to become the King of Ulster. The Red Hand is a key emblem of Ulster’s identity, an ancient and powerful symbol that is traditionally shown as a blood red hand.”
Featured today are two (more) of the boards in a set on Tates Avenue. The central board, shown above, shows a young Patrick (without the clerical garb in which he is often portrayed) against the backdrop of Slemish mountain, where Patrick is thought to have tended sheep as a young slave to a local chieftain, c. 401 AD and developed his Christian faith.
The second image is of colourings of the Saint Patrick profile by children from the nearby Donegall Road Primary School.
The boards were unveiled on March 10th, 2016 by first minister Arlene Foster who remarked that the saint had become “very Gaelicised” and this — and the presence of Irish tricolours at parades — deterred unionists from celebrating “the patron saint of everybody in Northern Ireland” (Belfast Telegraph; also contains video of the launch). Anglicanism venerates saints but Presbyterianism does not, generally taking the “communion of saints” to refer to all members of the church.
Some residents of Ballymuprhy Drive have erected their own Irish-language street sign. The council has not erected one because a substantial number of residents did not respond to a survey. The primary resident behind the move, Eileen Reid, contends that the 2/3rds is unreasonable. (Irish Times | Belfast Live | Irish News)
The HBO show Game Of Thrones wrapped up its sixth season recently in its customary fashion, which is to say, with intrigue and murder.
Interior scenes for the show are shot at the old Harland & Wolff ‘Paint Hall’ in the Titanic Quarter. The filming is parodied in the image above — the boom operator is wearing a Northern Ireland football top and has a tattoo saying “Is grá liom uisce” (“I love water”) on his bicep.
Black taxi tours of the murals from both sides of the political divide in west Belfast are a well-established part of the tourist industry. (There are also tours of east Belfast.) The various gates in the “peace” line — shown here as closing nightly at 19:69 — are generally open during daylight hours.