The wave of people seeking asylum from political strife in Europe continues.”Fáılte romhaıbh a chaırde” is Irish for “Welcome, friends” while “Qaxootiga soo Dhaweyn” is Somali for “Refugees welcome”. Somalis make up about 9% of the current wave of migrants from Africa and Syrians 33%. (Irish Times) 2,000 refugees are to be settled in Northern Ireland. (belfastlive) The yellow-on-black outline of parents and daughter running originates in the United States, used on ‘caution’ signs along highways near the US-Mexico border. For images of the mural’s launch on September 12th, see the WARN twitter feed.
Bonfire break-dancers and bouquet-throwing rioters outside the Woodbourne PSNI station, as well as a lambeg drum side-by-side with a bodhrán and “Only God can judge me”, here used (probably) as an anti-suicide message rather than as an excuse to take the law into one’s own hands.
Here is an unusual Eye Of Horus, in that it is placed within a triangle, reminiscent of the All-Seeing Eye Of Providence – a combination of Egyptian and Christian mythologies. The sign is next to the Lagan Towpath in the Hilden area of Lisburn.
Two images of graffiti in the Kildrum area of Derry. The first (above) sends messages to outsiders (or at least, directed at external pressures) — “Tıocfaıdh ár lá”, “End British Internment”, “Victory to the POWs”, and “RUC not welcome in Foylehill” — while the second, which is in a more secluded spot, contains many for internal audiences — “Drugs out”, “Bring back RAAD” (Republican Action Against Drugs | WP), “Kill Hoods”, “SF scum”, “Not a bullet, not an ounce” (a comment on IRA disarmament), as well as “Free Gaza!!” and “Israel scum”.
Derry Gaol was built in 1791 with towers added in 1824, including the one shown above for executions by hanging. The rest of the prison was demolished in 1973; this tower lives on as a small WWI museum. For more info, see Rambling Wombat.
Historian Laurel Ulrich‘s 1976 phrase is one of a variety featured in this Derry mural celebrating the role of women both locally and world-wide. It includes images of local women banging bin lids, marching past the ‘Free Derry’ graffiti on 33 Lecky Road, and rioting; images of women striking and protesting; support for Palestine and gay rights; celebrations of femininity; and Wonder Woman. As the final image, below, shows, the tapestry of images and posters is being sewn by a woman at a sewing-machine in one of Derry’s large shirt- and collar-making factories. (For some history see these Derry Journal articles: one | two.) As the panel on the left-hand side notes, “Derry women made more than shirts; they made communities”.
On the left of the main panel, women march out of one of the city’s gates. The information sheet (which has fallen off) reads as follows: “On International Women’s Day, March 8th [1991, not 1981 as the hand-written addition suggests], the first ever women’s mural in Derry was unveiled on the back of Free Derry Wall. It was designed and painted by Patricia Hegarty and Joe Coyle, and helpers, both men and women. The mural takes its inspiration from a march in November 1968, after Minister for Home Affairs Bill Craig banned all civil rights marches in the walled city. Women factory workers walked out and spent the afternoon marching in and out of every gate in the city, deliberately “breaking the ban”. Men marched in from DuPont to join them, and a rally was held in the Diamond. In the mural you can find the faces of some of those marching on that historic day, as well as other women who played their part in the ongoing struggle for justice. Civil rights workers Bridget Bond and Women’s Aid refuge founder Cathy Harkin march alongside republicans such as Ethel Lynch, Bridget Sheils, Peggy Derry, prisoners’ rights activists Susie Coyle, and many others. You may find images of your granny, sister or aunt. The mural is dedicated to all those women whose energy and determination have changed their lives and the world about them.”
The board on FDC can be seen in Woods’s Seeing Is Believing?, plate 19.
International Women’s Day, which dates as far back as 1909, is today, March 8th, 2016. Above is the 2014 mural celebrating the day in the complex of shops at London-/Derry’s Bogside Inn.
The eagle of Isaiah 40:31 flies outside the New Life church in the no-man’s land between the security gates on Northumberland Street: “Those who hope in the Lord will renew their strength. They will soar on wings like eagles; they will run and not grow weary, they will walk and not be faint.” (BibleHub)
The signature and the giant “coins” in front of it are shown below, along with the Síocháın/Peace tower. The (brown) cross in the middle of the area is shown in Cross Of Crosses.
Old graffiti doesn’t go away. It persists, witness to the aspirations and angers of years past.
Above, “Disband the RUC” in Bóthar Chaıtríona/St. Katharine’s, republican west Belfast. Below, “If the leaders are impotent… only the people can rise” – anarchist graffiti in Melrose Street and “B-Men not cowards” in Agnes St, Loyalist west Belfast. These are all late-2014 pictures of graffiti that are at least three years old.
Seosamh Mac Coille Collection 